Wednesday, April 14, 2010

"I'm a rough rider, fillin' up with Christ's love!"



This is a video my husband showed to me months ago, after he received it from one of his co-hosts. (In case you don't know, my husband is 1/3 of Reasonable Doubts podcast. I suggest you check it out!) I found it entirely ridiculous at the time, and still do to this day. I wanted to share this with anyone who may not have seen it yet.

Monday, April 12, 2010

Scopes vs The State of Tennessee (and all common sense).


I'm doing a blog on a very well known and widely referenced trial that took place in Tennessee in 1925. During this time, the teaching of evolution in public schools was illegal. This blog came to be because my oldest daughter was just cast in the play Inherit the Wind, which focuses on the Scopes trial. I just thought it would be fun to educate myself about the real trial (besides the basics I've heard referenced in passing) and to help my daughter do her research. So, here goes:

Here is a time line I found on NPR.org:

1914 – George William Hunter's A Civic Biology, the book that is later used in biology courses in Dayton, Tenn., is published. A Civic Biology describes evolution as "the belief that simple forms of life on the earth slowly and gradually gave rise to those more complex and that thus ultimately the most complex forms came into existence."

1921 – Former congressman and ex-Secretary of State William Jennings Bryan becomes a leader in the anti-evolution movement, delivering speeches entitled "The Menace of Darwinism" and "The Bible and its Enemies." Bryan declares in one address that "[i]t is better to trust in the Rock of Ages, than to know the age of the rocks; it is better for one to know that he is close to the Heavenly Father, than to know how far the stars in the heavens are apart."

1924 – Bryan delivers a lecture in Nashville entitled "Is the Bible true?" Copies of the speech are delivered to members of the Tennessee legislature, including Rep. John Washington Butler.

Jan. 21, 1925 – Rep. Butler introduces legislation in the Tennessee House of Representatives calling for a ban on the teaching of evolution. The proposed law, known as the Butler bill, would prohibit the teaching of "any theory that denies the story of the Divine Creation of man as taught in the Bible, and to teach instead that man has descended from a lower order of animals."

Jan. 27, 1925 – The Tennessee House of Representatives approves the Butler bill on a 71-to-5 vote.

March 13, 1925 – After several hours of heated debate, the Tennessee Senate approves the Butler bill 24 to 6.

March 21, 1925 – Tennessee Gov. Austin Peay signs the Butler bill into law. The new law is the first in the United States to ban the teaching of evolution.

May 4, 1925 – A Chattanooga newspaper runs an item noting that the American Civil Liberties Union is seeking teachers willing to challenge the Butler law. The item says that the ACLU is "looking for a Tennessee teacher who is willing to accept our services in testing this law in the courts. Our lawyers think a friendly test case can be arranged without costing a teacher his or her job... All we need now is a willing client."

May 5, 1925 – A group of town leaders in Dayton, Tenn., read the news item about the ACLU's search. They quickly hatch a plan to bring the case to Dayton, a scheme that they hope will generate publicity and jump-start the town's economy. They ask 24-year-old science teacher and football coach John Thomas Scopes if he'd be willing to be indicted to bring the case to trial. Scopes agrees, even though he has only taught biology as a substitute teacher and later says he isn't sure he covered evolution in his classes.

May 12, 1925 – Bryan agrees to participate in the trial on the side of the prosecution, ensuring that the case will receive significant national interest. Several days later, well-known attorneys Clarence Darrow and Dudley Field Malone announce their interest in representing Scopes.

May 25, 1925 – Scopes is indicted by a grand jury for violating Tennessee's anti-evolution law.

May-July, 1925 – Preparations begin in Dayton for an expected onslaught of trial-related publicity. Six blocks of Dayton's main road are transformed into a pedestrian mall; a speaker's platform is built on the lawn of the courthouse; and a tourist camp is constructed. The courtroom is outfitted with the latest technology to transmit the story to the world: telegraph and telephone wiring, movie-newsreel camera platforms and radio microphones. WGN Radio broadcasts the trial live at a cost of more than $1,000 a day just for telephone lines -- the first such broadcast of its kind.

July 10, 1925 – The trial begins with jury selection. Judge John Raulston asks the Rev. Lemuel M. Cartright to open the proceedings with a prayer.

July 13, 1925 – In an effort to have the Butler law declared unconstitutional, defense attorney Clarence Darrow delivers a long, fiery speech arguing that the law violates freedom of religion. Darrow argues that "we find today as brazen and as bold an attempt to destroy learning as was ever made in the Middle Ages."

July 14, 1925 – In the third day of the trial, Darrow objects to the practice of opening the trial with a prayer. Judge Raulston overrules the objection, noting that he has instructed the ministers who offer the prayer to "make no reference to the issues involved in this case."

July 15, 1925 – Judge Raulston overrules the defense's motion to have the Butler law declared unconstitutional. Raulston says in his ruling that the law "gives no preference to any particular religion or mode of worship. Our public schools are not maintained as places of worship, but, on the contrary, were designed, instituted, and are maintained for the purpose of mental and moral development and discipline."

In an afternoon session that day, a not guilty plea is entered on Scopes' behalf. Each side presents its opening statements. The prosecution questions the superintendent of schools and two of Scopes' students, who testify that Scopes taught his class about evolution. The defense questions zoologist Maynard Metcalf, who testifies that evolution is a widely embraced theory in the scientific community.

July 17, 1925 – Judge Raulston rules in favor of a motion by prosecutors to bar expert testimony by scientists. Raulston argues that the experts' opinions on evolutionary theory would "shed no light" on the issue at hand in the trial -- whether Scopes violated the state's anti-evolution laws. Many reporters leave town, believing that the trial is effectively over. Scopes is recruited to write news stories on the trial for some of the delinquent journalists.

July 20, 1925 – With the proceedings taking place outdoors due to the heat, the defense -- in a highly unusual move -- calls Bryan to testify as a biblical expert. Clarence Darrow asks Bryan a series of questions about whether the Bible should be interpreted literally. As the questioning continues, Bryan accuses Darrow of making a "slur at the Bible," while Darrow mocks Bryan for "fool ideas that no intelligent Christian on earth believes."

July 21, 1925 – The final day of the trial opens with Judge Raulston's ruling that Bryan cannot return to the stand and that his testimony should be expunged from the record. Raulston declares that Bryan's testimony "can shed no light upon any issues that will be pending before the higher courts." Darrow then asks the court to bring in the jury and find Scopes guilty -- a move that would allow a higher court to consider an appeal. The jury returns its guilty verdict after nine minutes of deliberation. Scopes is fined $100, which both Bryan and the ACLU offer to pay for him.

After the verdict is read, John Scopes delivers his only statement of the trial, declaring his intent "to oppose this law in any way I can. Any other action would be in violation of my ideal of academic freedom -- that is, to teach the truth as guaranteed in our constitution, of personal and religious freedom."

(Source: http://www.npr.org/templates/story/story.php?storyId=4723956 )
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Then this same site continues on with some of the aftermath from the Scopes Trial:

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July 26, 1925 – Five days after the Scopes trial ends, Bryan dies in his sleep in Dayton.

July 31, 1925 – Bryan is buried in Arlington National Cemetery. The words "He Kept the Faith" are inscribed on his tombstone.

1926 – Mississippi becomes the second state to pass a law banning the teaching of evolution in public schools.

May 31, 1926 – The appeal hearing in the Scopes case begins.

Jan. 15, 1927 – The Tennessee Supreme Court rules that the Butler law is constitutional. However, it overturns Scopes' verdict on a technicality, ruling that his fine should have been set by the jury hearing the case instead of by Judge Raulston. The justices declare in their ruling that "[n]othing is to be gained by prolonging the life of this bizarre case."

1927 – George William Hunter publishes A New Civic Biology, an updated version of the biology book used in the Dayton high school where Scopes taught. The new text deals with the concept of evolution cautiously and avoids explicitly naming the theory.

1928 – A third state, Arkansas, enacts legislation banning instruction on evolution.

1930 – The William Jennings Bryan Memorial University opens in Dayton, Tenn. Known today as Bryan College, the institution describes itself as "a highly ranked, nationally competitive college that puts Christ above all."

March 13, 1938 – Clarence Darrow dies at the age of 80.

Jan. 10, 1955 – The play Inherit the Wind, which is loosely based on the Scopes trial, opens on Broadway.

1960 – Thirty-five years after the Scopes trial, the film version of Inherit the Wind opens at a drive-in movie theater in Dayton. Scopes returns to the town for the premiere and is given the key to the city.

May 17, 1967 – Tennessee repeals the Butler Act, the law that banned the teaching of evolution in public schools.

1967 – John Scopes publishes Center of the Storm, his memoir of the trial.

1968 – In Epperson v. Arkansas, the Supreme Court strikes down an Arkansas law banning the teaching of evolution.

Oct. 21, 1970 – John Scopes dies at the age of 70.

1973 – Tennessee becomes the first state in the United States to pass a law requiring that public schools give equal emphasis to "the Genesis account in the Bible" along with other theories about the origins of man. The bill also requires a disclaimer be used any time evolution is presented or discussed in public schools. It demands evolution be taught as theory and not fact.

1975 – Two years after it is passed, Tennessee's "equal time" law is declared unconstitutional by a federal appeals court.

1977 – The National Park Service designates Rhea County Courthouse in Dayton a National Historic Landmark.

1982 -- In McLean v. Arkansas Board of Education, a U.S. district judge strikes down an Arkansas law that required public schools to give "balanced treatment" to evolution and creationism whenever either was taught.

1987 – In Edwards v. Aguillard, the Supreme Court rules that a Louisiana law requiring public schools to give "balanced treatment" to creationism and evolution is unconstitutional.

2005 – School boards and legislatures across the country are continuing to debate how to teach students about the origins of life on Earth. Policymakers in at least 16 states are currently examining the controversy.

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I find the process we had to go through to get FACT and SCIENCE taught in our schools absolutely amazing. They were willing to ban scientific fact in favor of supernatural supposition. I don't understand how that can be considered an 'education' at all. It's public indoctrination. Dave and I just ordered Scopes' book and we're looking forward to reading his take on the entire process. I'm sure I'll be making more posts on this subject in the future.

ICP hates science.


I know it's been a while since I've posted anything, but as many of you know we found out soon after the turn of the new year that we're expecting! Now that I'm in the second trimester I'm starting to feel much better, and I want to get blogging on a more regular basis.

The reason for this particular post is because of a video a friend linked me to. (See the video here: http://www.youtube.com/watch?v=XEQdYdCfl60&feature=related) It's an Insane Clown Posse (ICP) video called "Miracles." Not only do they list some asinine things as "miracles," but they even say "And magnets! How does THAT shit work?!" Then they mention how they don't want to listen to scientists.

I never realized how religious ICP was. I've always been aware of the fact that they were awful, but not to the extent of trying to indoctrinate their listeners.

So, what's the fascination? I just don't understand. What does this band have that makes people want to call themselves "Juggalos" and enter into this painted-face Faygo-spewing cult?

Check out the video and let me know what you think.*

(Seriously. If you can shed some light, please do so.)

(Edited because the offended party and I discussed our 'head butting' point and the misunderstandings were worked out.)



*Video linked above.

Wednesday, December 23, 2009

A total lack of respect.



My ex-husband takes our four kids for visitations every other weekend, and every Wednesday for a few hours. Before I get into anything, here's a little bit of background:

My ex-husband and I are (were, in his case) atheists/freethinkers. We didn't believe there was a God, and raised our children in a secular household. They were never brought to church or told there was a higher power, etc. We had agreed to let them find their own path, whatever that path may be.

Since the divorce, my ex-husband had decided that he's now a devout follower of Jesus. Good for him (and I don't mean that with sarcasm). But since he's made that decision, he's harassed our children. My children are made to listen to anti-evolution talk, talk about Jesus and God, and they are not allowed to offer a retort. They have to listen, but then aren't allowed to ask any questions or add to the conversation. When they explained that they were interviewed by a skeptic's podcast about their beliefs in God/Santa/Tooth Fairy, their aunt was so shocked she exclaimed in front of my kids, "That makes me need a cigarette!" One great lesson (listen, but don't speak for yourself) to another (I'm angry, so I'll smoke).

I have raised my children from day one to think for themselves. I want them to explore things on their own time. If they want to experience a church, we'll discuss denominations and I'll take them. If they want to learn about a foreign religion, we'll discuss them at length and them go to a service. I would never keep my kids from life experiences, nor would I make them believe what I believe, simply because I believe it. I want them to have many experiences, have lots of questions, and come to a conclusion that's right for them. What they experience at my ex-in law's house is sheer harassment. The best part is, however, he doesn't even get his religious 'facts' correct! Ahh. Awesome.

What to do? We had agreed to raise the kids to be rational freethinkers. Now, because he's had some great revelation for himself, he's forcing it upon them. There has to be some action I can take against this. If they want to ask him questions, great. If they want him to take them to church sometime, great. I want it to continue to be their decision, and he wants to indoctrinate them. Sigh.

Tuesday, December 22, 2009

Genesis; part one:



I would begin this post with a distressed, "Where to begin!" Thankfully I'm giving my take on Genesis, so the beginning is built in with this one. I'll just dive right in.

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1:3 And God said "Let there be light," and there was light.

However:

1:14-1:19 (This is where God creates the sun, moon, and stars)

How can there be light on the first day if the sun was not even created until the fourth day? Shouldn't the fourth day actually be the first day? Up until that point in time he'd have no natural showing of day and night because there was no sun or moon. Was it an educated guess? To separate one day from the next there has to be a natural cycle of the sun rising, and then setting with the moon rising, and the moon setting with the sun rising to bring about day 2. None of this could have happened.

1:27 Male and Female, he created them.

Notice that man and woman were created at the SAME TIME here.

And:

1:28 "Be fruitful and increase in number."

There's no mention of marriage between the two before they were on their way to procreate. This lends to my idea that marriage is NOT a biblical institution. In fact, marriage was used for personal gain during the way-back-whens (think dowry).

2:4-2:25 A quick run-down of what happened here is that the Earth was barren, then God created man (Adam), then a garden (Eden) was placed there so man could tend it. After that, God decided that Adam needed a helper so he created animals. Since Adam did not find a suitable helper amongst the animals, God used one of Adam's ribs to create woman (Eve).

Notice anything? Chapter 1 and Chapter 2 contain two DIFFERENT creation myths, back to back! Was there no editor-in-chief assigned to the task of quality control for this book? Which one should the believers follow? Or are they so engulfed in their belief system that they fail to see the inconsistencies? Growing up (non-theist) I had only ever heard the myth of Eve coming from Adam's rib. But now hold on: There's TWO stories? The first two chapters of Genesis was enough to make me start questioning the content of this book immediately.

3:1 The "Serpent" is mentioned.

Nowhere in the text is the Serpent referred to as Satan. It's a trickster. Never is it even portrayed as evil. It simply coaxes Eve into doing something she had been told not to do.

3:17 "Because you listened to your wife and ate from the tree about which I had commanded you . . ."

Eve never MADE Adam do anything. She had taken her bite and kindly offered her husband a bite, which he accepted without a fight. Proven in 3:6 with, "She also gave some to her husband, who was with her, and he ate it." I see no sign of struggle there.

4:3-4:5 In the course of time Cain brought some of the fruits of the soil as an offering to the Lord. But Abel brought fat portions from some of the first born of his flock. The Lord looked with favor on Abel and his offering, but on Cain and his offering he did not look with favor. So Cain was very angry, and his face was downcast.

How could the Lord look so unkindly on a man doing his best to make offerings to his God. Did Abel's taste better? Did God not like fruit or vegetables? Was it an acid reflux thing that made God look down on Cain with such disdain? Both men sought to please a God that they feared, respected, and loved. Why was one so favored over the other?

Here's something I found very interesting, and I'm thankful the Bible gave me its 'specifics.'

In chapter 5 we are given the age at death of many people--

5: Adam (930yrs), Seth (912yrs), Enosh (905yrs), Kenan (910yrs), Mahalalel (895yrs), Jared (962), Enoch (365yrs), Methuselah (969yrs), Lamech (777yrs), and Noah (950yrs).

I hope you're seeing what I'm seeing here. Ridiculous, right?

6:3 "My spirit will not contend with man forever . . . his days will be a hundred and twenty."

So what's being said here is basically, "Hey. I'm the immortal one around here. You are all living too long, and to live a life that long brings you close to me. So, uh, we'll take care of that."

And onto one of my FAVORITE parts . . .

(drumroll)

Noah and the Ark!

Here are the exact ark specifications as given in the Bible:

6:15 450ft long, 75ft wide, 45ft high.

Really? Shouldn't Noah have glanced skyward and said something like, "You seriously think I can fit everything you want me to fit on there? Why don't you just pack lighter. KTHX."

Now that you have the specs of the ark, here are two different commands given to Noah by God as to what should be brought aboard the ship:

6:15-6:22 (Condensed, and not word-for-word) The Ark would need to hold Noah, his three sons, his wife, his sons' wives, two of every animal and food enough for everyone and everything.

But in chapter seven we get:

7:1-7:13 "Take with you seven of every kind of clean animal, a male and its mate, and two of every kind of unclean animal, a male and its mate, and also seven of every kind of bird, male and female, to keep their various kinds alive throughout the earth."

Those are two entirely different commands, and both as equally impossible. Plus, why not save the fish? Didn't he want a re-do on the fish as well? Or do fish carry no sin? Also, keep in mind that Noah was 600 years old when the Ark was built. Hmm . . .

After the flood, God spoke to Noah and said:

8:21 "Never again will I curse the ground because of man, even though every inclination of his heart is evil from childhood. And never again will I destroy all living creatures, as I have done. As long as the earth endures, seedtime and harvest, cold and heat, summer and winter, day and night will never cease."

Why even read the rest of the Bible? (Though I am) Right here God promises that he'd never wipe out humanity again. Ta-da. The end. Right?

So that's my take so far. Please feel free to comment, question, or challenge.

Sunday, December 13, 2009

What a hiatus!

I realize that it's been a while since I've posted, but I had taken on a seasonal job which ate up most of my time. It's over now, and I have more time to devote to the blog. Please send me all of your comments and questions and I will do my best to respond to you in a timely manner.

Now that I find myself with some free time, I've decided to read the Bible. It's interesting for me since I wasn't raised with religion, and I've never read it before. All I know is what I've heard in passing: Noah built an ark and took two of every animal, it rained for 40 days and 40 nights, the dove, the olive branch, etc: Jesus was born of a virgin: There are plagues and whatnot. Nothing specific at all. My husband was raised in the Christian school system and attended church regularly (CRC! Rah!) so this is all old news to him. I'm having a lot of fun reading through it, taking notes, and comparing my notes to what he was taught when he was growing up.

I've decided to write a book review on the Bible. I'll do it book by book, taking notes by chapter and verse. This will be my take on what I've read, so feel free to dispute, debate, or debunk anything I may come up with.

Have a happy Solstice, everyone!

Wednesday, September 2, 2009

WWYD?



This is an actual photo taken from a public school that one of my daughters goes to. If you saw this hanging openly in a hallway at a public school, what would you do?

**UPDATE**

The sign has been taken down and disposed of by the district's Superintendent. :)